Culture & History in Heiligenblut am Grossglockner

Art, culture & a long, exciting history of a breathtaking region

Anyone visiting Heiligenblut am Grossglockner for the first time immediately realizes that this place, the houses, the pilgrimage church and much more have existed for longer than one would expect at first glance. The turbulent and long history of Heiligenblut begins at a time that most of us are not very familiar with and it goes much further. Because Heiligenblut am Grossglockner, its beauty, its cultural assets and its breathtaking natural environment will be around for a very long time to come. Long enough to give many generations of interested visitors the chance to enjoy it.

Historical Development

It is the 3rd century BC. A time that is actually not easy to grasp. What did it look like back then? We do not know. What we do know is that the first records of Heiligenblut am Grossglockner date back to this time. Around 400 BC, the Taurisker or Celts arrived in the area. The term "Tauern" supposedly comes from them.

Agriculture and livestock farming kept these people busy and they were already searching for the famous Tauern gold. The Romans built the first roads over the mountains around Heiligenblut and the first connections to the north were established as early as 15 BC. The Romans were so good at building roads that some of the roads of that time are still part of the most famous Alpine passes today.

From muleteers to gold mining

Salt from the north and wine from the south - these were the first trade relations. The muleteers used the first mule tracks to cross the mountains as the importance of the mule trade as a source of income for the region grew. The first mining tunnels for the search for gold were in the Großkirchheim area. There were up to 361 mines, where over 1500 miners did the hard work.

However, gold mining collapsed for three reasons. One economic reason: gold from the New World was cheaper. A scientific one: the glaciers of the Little Ice Age covered the mines. A religious reason: the many Protestant miners had to leave the region to avoid having to convert to Catholicism.

"St. Vincent" from Heiligenblut

You will recognize it at first glance when you see Heiligenblut am Grossglockner. The parish church of Heiligenblut is world-famous and, with the pyramid of the Grossglockner in the background, a popular photo motif. What few people know is that the parish church is dedicated to St. Vincent of Saragossa and was first mentioned in 1253.

In 1273 there is talk of the first pilgrimage to "Heiliger Bluet" and when it was decided in 1390 to build a proper church, this was the start of almost a hundred years of construction. The new pilgrimage church in Heiligenblut was opened on November 1, 1491 and from then on was able to accommodate the increasing number of pilgrims and visitors.

The path of the legends

On the "Path of Legends" you will meet people such as the mountaineering legend Alfred Markgraf von Pallavicini, the mountain railroad pioneer Josef Schmidl, the builder of the Grossglockner High Alpine Road Franz Wallack, St. Briccius and Alberth Wirth, who laid the foundation stone for the Hohe Tauern National Park.

The path of legends emphasizes the viewpoints, integrates accents of the pilgrimage character and the importance of gold mining, reflects its own history as a mountaineering village and opens up the paths into nature and to historical features.

The legend of the "Saint" Briccius dates back to the year 914, with written evidence dating back to the early 17th century. There are reports of immoral conditions at the court of Constantinople.

The emperor's daughter is also horrified. She asks Briccius to take the holy relic with the blood of Christ with him - it would certainly be in better Christian hands in his homeland. But Briccius gets lost in the Hohe Tauern. He gets caught in a storm and dies.
In spring, farmers find the dead man and recognize a saint in him. The name of our village was also found with the holy blood
.

In the years 397 to 444 AD, St. Briccius was Bishop of Tours - successor to St. Martin. He was regarded as the patron saint of travelers on perilous journeys. This task was now taken over by "our" Briccius in this country. However, Briccius was never officially confirmed by the church.
Neither blessed nor sainted, Briccius nevertheless reached the soul of the people. It is quite conceivable that there is a much older, now forgotten cult behind the medieval legend of Briccius.

 

The year 1271 AD is a memorable year for the church in Heiligenblut. In a document issued in Vischarn, Bishop Heinrich von Chiemsee granted a 40-day indulgence to all believers who venerated the holy blood and contributed to the construction of a new church.

The church was built - the legend of St. Briccius was thus confirmed in stone.
 

There has always been a sense deep in the soul of man that he is not alone in this world, but that he is connected to the entire cosmos. People knew about sacred places and paths.

People went on pilgrimages to seek help in times of need and hoped to gain the favor of nature, the gods and the saints. The Pinzgau pilgrimage also refers to pagan heritage - to cults of the Celts, Romans and Illyrians.

We can find reliable information in the writings of the Middle Ages. We learn of the construction of the church in Heiligenblut and the recommendation of the Archbishop of Salzburg in 1301 to come to Hof on the feast of the Princes of the Apostles Peter and Paul to venerate the Holy Blood of Christ.

Even today, the 28th/29th of June, with currently more than 1000 pilgrims, is proof of a culture that has endured for thousands of years.

 

Iron. Eternal. Eternal.

The names of all those who have lost their lives in our mountains are written in the "Iron Book". For two centuries. Even back then, intrepid farmers' sons were willing to accompany scientists and mountaineers on often daring tours.

A new task, a new trade, was born. As the "mountain guides of Heiligenblut", they brought those entrusted to them safely to their destination and in this way earned themselves a legendary reputation. The prerequisites were experience and local knowledge, knowledge of the necessary equipment and, above all, the ability to respond to those in their care.

 

Alfred Margrave v. Pallavicini (1848-1886)

The Pallavicinis belonged to the Italian nobility as early as the 11th century. In 1731, Gianluca Pallavicini came to Vienna as Genoa's diplomatic representative, and from then on there was a close relationship with the imperial court. Alfred von Pallavicini was also an officer in the service of the emperor. His mother was a Countess of Erdödy.

Pallavicini is considered one of the best mountaineers of his time. On August 18, 1876, the Margrave - accompanied by the Heiligenblut mountain guides Tribusser, Kramser and Bäuerle - conquered the "Pallavicini gully" named after him.

The gully is still feared today because of the rockfall. Pallavicini died on June 26, 1886 during a tour of the Glockner.

In the years 397 to 444 AD, St. Briccius was Bishop of Tours - successor to St. Martin. He was regarded as the patron saint of travelers on perilous journeys. This task was now taken over by "our" Briccius in this country. However, Briccius was never officially confirmed by the church.
Neither blessed nor sainted, Briccius nevertheless reached the soul of the people. It is quite conceivable that there is a much older, now forgotten cult behind the medieval legend of Briccius.

 

Josef Schmidl (1902-1966)

For a long time, big names have shaped the image of winter in Austria - with ski lifts in extensive ski resorts. Heiligenblut am Grossglockner learned about this during hibernation. Few could have imagined that Heiligenblut would one day be "ready for winter".
Josef Schmidl and the first cable car projects marked the beginning and the turning point in 1964. Further decisions followed at the right time - far-sighted and, above all, infrastructurally necessary projects. The Fleiß was developed and the monocable gondola was built on the Schareck. It remains to be seen whether the time has come to try something new again.

 

Franz Wallack (1887-1966)

Civil engineer Franz Wallack, planner and builder of the Grossglockner High Alpine Road, calculated the cost of this project at 85.8 million euros in 1930 (monetary value 2016). In 1936, Wallack presented the final bill: 85.1 million euros - 700,000 euros less than estimated. The guiding principle of Wallack, an engineer and experienced high Alpine climber, at a time that was not yet ecologically sensitive:

"The Glockner Road must technically outshine all famous Alpine roads and be suitable for large-scale traffic. It must blend harmoniously into the landscape, because in this sublime mountain world it would be presumptuous to try to outdo nature with the means of technology."

This is why Wallack also had the vegetation removed from the construction route in order to heal construction wounds afterwards. And he created "plant gardens" to grow alpine seeds appropriate to the location. So in 1930 / 35, Wallack built the ideal feeder road to the Hohe Tauern National Park, which was founded in 1981 / 83, half a century ahead of its time.

Wallack was also ahead of his time as a traffic engineer: he wired a telephone with 16 emergency call pillars next to his road and developed the "rotary plough", which was able to cope with the masses of snow in the high mountains and is used worldwide today.

Wallack was the first to lead his high alpine road not up to the glaciers, but high above them. As a result, 64 million visitors had experienced the view of the Pasterze, Austria's largest glacier, by 2015. Together with Schönbrunn Palace and the Hohensalzburg Fortress, this high alpine road forms the top trio of tourist attractions in Austria.

In 1980, Austrian architecture pope Friedrich Achleitner used Wallack's work as a benchmark for an ecologically highly sensitive time: "Proof that economic interests and technical understanding do not have to destroy a landscape." Wallack took stock in 1960 on the 25th anniversary of his road: "The many thousands of workers and engineers who worked tirelessly here will be forgotten. But one thing will remain: The road." Perhaps forgotten - but all those who built this road will be thanked.

 

Workers am Grossglockner High Alpine Road

Weather, not the clock, sets the pace

On average, between 2000 and 3000 people were employed in the construction of the Glocknerstraße from 1930 to 1935. The modest weekly wages of 230 euros for 48 hours of work corresponded to the collective agreements of the construction industry. At that time, a kilo of brown bread cost 1.90, a half pint of beer 1.52, a haircut 6 euros and a roll 22 cents. However, wages were supplemented by bonuses: Depending on the level of the job, up to 12 percent as well as 25 percent each for overtime and work on Sundays.

For journalists, Austria's largest and highest construction site ( Hochtor 2404 m ) was naturally a technically and "patriotically" productive topic. The reporters were unanimously surprised by the clean accommodation and the good catering for the workers. Site manager Wallack, works council member Knöpfelmacher and the construction companies also wrote a piece of social history that has received too little attention. They agreed Austria's first "bad weather regulation":

In the event of unacceptable weather, especially in the mountains, work was suspended, but without deduction of wages. The gentlemen calculated realistically and not ideologically. If workers catch a cold while working for eight hours in the rain and storm, they are off work for days and even infect colleagues in the barracks. That's why resting during bad weather is socially and economically wiser.

 

A construction engineer turns his visions into reality

In 1872, 155 people from Klagenfurt founded a section of the Alpine Club with the ambitious goal of making access to the Grossglockner in Carinthia much easier. The association's own civil engineer Heinrich Pierl developed a concrete plan for this: "2500 meters of ascent from Heiligenblut to the Glockner cannot be completed in one day. But there would be a flat spot for a hut halfway up. Heiligenblut already offered 111 guest beds in three good hostels. Nothing could go wrong. And so we started building the Glocknerhaus as early as 1874."

However, the construction of such a hut with 40 beds, only accessible from Heiligenblut via a narrow path in three hours, weighed heavily on the association's finances. The resourceful people from Klagenfurt therefore organized a lottery, which raised two thirds of the construction costs of 176,000 euros (monetary value in 2016).

Above all, however, the construction of the railroad in 1875 through the Drau Valley and the Pinzgau region of the Glockner Group opened up the tourist potential of large cities such as Munich and Vienna. The people of Klagenfurt therefore planned to sustainably improve the ascent from Heiligenblut to the Glocknerhaus. They spent 2.7 million euros and built an 11.2 km long and 2.5 m wide "Glocknerstraße" from 1900 to 1908 according to Heinrich Pierl's plans, so that tourists could even travel up comfortably in two-horse carriages. From 1927, ten-seater post buses were already running between Heiligenblut and the Glocknerhaus.

Heinrich Pierl had a bold idea at the time: a road over the Hochtor following in the footsteps of an almost 3000-year-old trade route. It was intended to open up an attractive tourist route to the Grossglockner. Pierl drew up a route in 1895, but the plan never made it off the drawing board due to a lack of money. It was not until Franz Wallack took up this project again in 1924 under completely different circumstances that it was successful.

 

Alberth Wirth (1881-1952)

Ahead of his time

For some ideas, the time seems to be ripe only after many years. In 1918, Alberth Wirth ceded the entire Glockner area to the Austrian Alpine Association - the Hohe Tauern National Park was founded in 1981.

It should be in Wirth's spirit to constantly ask anew what our relationship to nature is - especially today, in a time of global ecological challenges.
At least one answer is certain: the Hohe Tauern National Park should continue to contribute to returning lost land to nature.

What it has achieved on a large scale in the heart of Europe should serve as an impetus to stop the exploitation that ultimately puts us all at risk. The aim is to pool existing initiatives worldwide in order to ensure success in a threatened situation.

 

Hans Pichler (1903-1980)

The ibex: Two sides of a legend

What would the Hohe Tauern National Park be without you - without our ibex?

You call us "Kings of the Alps". Feudal.

You have always been regarded as supernatural beings.

Alas - superstition knew no bounds.
Being a legend ... has usually been our downfall.
People are contradictory.

Hans Pichler spent the summers of his childhood as a shepherd on the lonely mountain pastures of the Pasterze, herding goats and cows. He only attended elementary school in Heiligenblut.

Nevertheless, he found his way in life better than many others and was successful as a versatile entrepreneur. In 1933, he leased the hunting rights of the municipality of Heiligenblut. Hunting was in a sorry state at the time - there were hardly any deer, no chamois, neither stags nor marmots.

Under Pichler, the game made a sensational recovery. In 1960, Pichler also realized his idea of giving ibex a new home in the Hohe Tauern. Six ibex were released - and the project succeeded. The "Grossglockner Ibex Conservation Association" founded by Pichler in 1974 now looks after a considerable herd of 400 animals.

 

Art, culture & history are an integral part of Heiligenblut

If you are also interested and would like to delve deeper into these topics on site, then we look forward to seeing you in Heiligenblut am Grossglockner.

For more information & details about your vacation, please contact us or send us a non-binding vacation inquiry. We are also at your disposal by telephone on +43 4824 2700-20.

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